Theological Review of Dan Cordoș’s Theology
Download the full PDF for free here:
👉 https://facerea.ro/download/TheologyReview.pdf
— Dan Cordoș
Theological Review of Dan Cordoș’s Theology
Download the full PDF for free here:
👉 https://facerea.ro/download/TheologyReview.pdf
— Dan Cordoș
Many Christians today wrestle with the meaning of creation and the resurrection of the dead. Too often, interpretations are shaped by material or temple-centered frameworks, such as John Walton’s “cosmic temple” view of Genesis or N.T. Wright’s physicalized vision of resurrection.
In contrast, our books propose a fully Scriptural and spiritual understanding:
· Creation in Genesis is not about building a physical temple, but about God’s progressive revelation in time. Each “day” symbolizes a stage in His unveiling, culminating in the eternal Sabbath rest in Christ.
· The Resurrection of the Dead is not the restoration of decayed bodies, but entrance into the new creation, the eternal Kingdom of God. Resurrection means being born of God’s Spirit, not returning from dust.
· This vision challenges popular but material-centered interpretations, and restores the focus on God’s true purpose: forming a spiritual, eternal family in Christ.
These insights are presented in our books:
📖 The Creation, From Genesis to Revelation? Behold, I Make All Things New
📖 The Resurrection of the Dead in a New Creation: How Do the Dead Rise? With What Body Will They Return?
We invite readers, theologians, and seekers alike to explore these works with an open heart, rediscovering the beauty of God’s eternal plan.
— Dan Cordos
Although most of us know that God made a covenant with Abram/Abraham, yet the Scripture teaches us in Galatians 4 that there are two covenants (The Parable of Abraham's 2 Wives). If there are two covenants - where do we find them?
The first covenant is in Genesis 15, and the second is in Genesis 17. You can find explanations, clarifications, evidence in this regard in the book "The Creation, from Genesis to Revelation?", in the chapter on covenants. You can read it on this website: facerea.ro.
Most Christians believe he is one and the same, Adam. This is what the Theologians taught us, and we believed them. Only they have theological training, we said! Yet Paul says in 1 Cor. 2:11-12 that
"...no one can know the things of God except by the Spirit of God...we have received the Spirit who comes from God that we may know..."
Scripture says that the Holy Spirit gives knowledge, meaning: understanding of the things we read in the Scriptures. So it is not the theological schools that guarantee the understanding of the Scriptures, but the Spirit!
The Spirit was given to the Body of Christ - the Church, so the Spirit reveals Scripture to the Church of Christ.
The book you find on this web page explains all creation based on the enlightenment that the Spirit of God gave us in His Body of which we are also a part. The most important discovery in this book is that the man in Genesis 1:26 represents Christ Incarnate on the sixth day of Creation, having:
THE IMAGE of God – GOD,
THE LIKENESS of God – MAN.
Adam was created only in the likeness of God, according to Genesis 5:1-2, meaning that he was just man.
The days of Creation are the contents of the Scriptures ending in Revelation, with the creation of all things new at the end of the 6th day.
We were taught that God ended Creation in Genesis chapter one, then at the beginning of chapter two we are told about God's rest. Several questions arise:
Is it just about creating the universe?
Are the days of Creation natural 24-hour days?
Is there also a spiritual Creation?
Things recorded in the Scriptures, from Genesis to Revelation, are they also part of Creation?
Is the creation of the new man in Christ part of all God's Creation?
You will find answers to all these questions in the book: "Creation, from Genesis to Revelation?: 'Behold, I make all things new'".
Creation understood as beginning in Genesis 1:1 and ending at the end of the book of Revelation, shatters a lot of myths and apocalyptic beliefs about the passing and changing of the material universe to another. People have discovered how large and unbounded the material universe is, in which everything is in constant motion and change. Its dimensions cannot be determined, no one has found its edges. The boundlessness of the material, seen creation shows how great the Unseen One is, who created all things in the seen and unseen world. In the infinity of the physical universe, we should see, as an example, the eternity of God as Spirit. The Scripture teaches us that He is unbounded in His grace, in His goodness shown in Christ Jesus to all the saved (see Ephesians 2:7). In the person of the Lord Jesus Christ, the Boundless One, limited Himself for a little while so that we might know His immeasurable love and thus become unbounded in love with Him. Thus, ends all creation on the sixth day, with everything that, "it was very good" (Genesis 1:31). All things were made new by Jesus Christ, renewed by His unfailing love through which the endless rest of eternity was brought forth from the seventh day of creation. The six days have passed away so that only the seventh day with the rest of God's presence remains for eternity. From generation to generation, people limited by the ignorance of God's love are brought to eternal life, resurrected and made one with the Unlimited One, through faith in the good news of the Gospel which makes known His love in Christ Jesus. This is the good news of the Gospel: that God has already established the kingdom of his love and calls us to live fearlessly, from here and now, in his new creation in which all things have been made new.